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	<title>Silent Tao &#187; Confucianism</title>
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	<link>http://silenttao.com</link>
	<description>The Tao that can be told is not the eternal Tao - Lao Tzu, Tao Te Ching</description>
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		<title>Ignorant Peasants</title>
		<link>http://silenttao.com/2010/06/ignorant-peasants/</link>
		<comments>http://silenttao.com/2010/06/ignorant-peasants/#comments</comments>
		<pubDate>Tue, 15 Jun 2010 00:54:50 +0000</pubDate>
		<dc:creator>Shawn Cartwright</dc:creator>
				<category><![CDATA[Chinese Society & Culture]]></category>
		<category><![CDATA[Confucianism]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Teachers]]></category>
		<category><![CDATA[Feng Shui]]></category>
		<category><![CDATA[Ignorant Peasants]]></category>
		<category><![CDATA[Taoist Philosophy]]></category>
		<category><![CDATA[Xingyi]]></category>

		<guid isPermaLink="false">http://silenttao.com/?p=250</guid>
		<description><![CDATA[<p>One phrase you might occasionally hear in China is “Wu Zhi Nong Min” or “Ignorant Peasants”. This phrase has two meanings. The first and older one is used to refer those people, usually farmers, who have very little formal education and lack the inclination to view things in a larger perspective. They do not understand [...]]]></description>
			<content:encoded><![CDATA[<p>One phrase you might occasionally hear in China is “Wu Zhi Nong Min” or “Ignorant Peasants”. This phrase has two meanings. The first and older one is used to refer those people, usually farmers, who have very little formal education and lack the inclination to view things in a larger perspective. They do not understand things outside their narrow world view.</p>
<p>I recall coming across this phrase when talking to one of my Feng Shui teachers, a highly educated professor of psychology who also happens to be a 22<sup>th</sup> generation family lineage Feng Shui and Yi Jing master. This school of Feng Shui uses the Chinese Lo Pan, or geomantic compass and the Yi Jing to determine the Feng Shui of a location. The Lo Pan is itself extremely complex, requiring considerable training and education to use.</p>
<p>I asked him about the differences between his school of Feng Shui and another more popular one that is much less complicated. For example, instead of calculating the direction of the front door and then deriving the Yi Jing directional correspondences, the popular school simply says, “open your front door, that is South.”</p>
<p>He said “That is ignorant peasant Feng Shui. They don’t have the proper education to use the complete method, so there is a simplified one for them to use.” His comment, though said humorously was not a put-down, but a statement of fact. He used “ignorant” in the sense of its original meaning.</p>
<p>The second way of using “ignorant peasants” is decidedly pejorative. In 1956, when schools and universities where closed on the mainland, leadership positions in government and industry where given to loyalists. These people no doubt fought bravely and supported the new government, but they were often former revolutionary farmers ill-trained for managing enterprises, that is, the poster children for “ignorant peasants.” Because their positions gave them power, they were feared, but they were not respected. People called them “ignorant peasants” behind their back. Eventually the term developed an extended usage as a put down, regardless of the actual competence of the individual.</p>
<p>I came across the use of the term as a put down when talking to a moderately famous (in China) Xing Yi practitioner. The question I asked him was “Why do some Xing Yi schools practice their five element fists in different orders?” His answer was “The fists should only be practiced in the generating cycle of the Wu Xing like we do it in our school. We have the original style of Xing Yi. Probably the other schools that do it differently were founded by ignorant peasants who didn’t understand the five elements.”</p>
<p>When I meet another teacher of an art I already study, sometimes I will ask simple questions about well known differences between the various schools to gauge the person’s point of view and personality. In this case, although the teacher was a very nice person and very good at his style of Xing Yi, his views were pretty narrow minded.</p>
<p>There are valid reasons from both martial and Qigong perspectives to practice the five element fists in different orders (for example, you can practice them in the controlling cycle). If this teacher did not know of these other reasons, then he is ignorant. If he knew of them but disagreed, there really was no good reason to put the other schools down. Rather, he seemed to relish the opportunity to “Bian Di Bie Ren Tai Gao Zi Ji” to put others down in order to build his school up.</p>
<p>It is hard to keep a straight face when the person you are talking to tells you everyone else is wrong and he is the best because they are ignorant peasants. He was acting like an “ignorant peasant” in the original sense of the term.</p>
<p>However, we should resist the temptation to judge him too harshly. He may not even be even aware of what he’s doing. Instead we should learn from him – learn what not to do! What not to do is sometimes the best lesson we can learn from some people.</p>
<p>Learn not to be an “ignorant peasant.”</p>
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		<title>Drinking Dye at a Factory in China</title>
		<link>http://silenttao.com/2010/04/drinking-dye-at-a-factory-in-china/</link>
		<comments>http://silenttao.com/2010/04/drinking-dye-at-a-factory-in-china/#comments</comments>
		<pubDate>Wed, 21 Apr 2010 21:29:28 +0000</pubDate>
		<dc:creator>Shawn Cartwright</dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[China Travel]]></category>
		<category><![CDATA[China Trip 2010]]></category>
		<category><![CDATA[Chinese Society & Culture]]></category>
		<category><![CDATA[Confucianism]]></category>
		<category><![CDATA[Cultivation]]></category>
		<category><![CDATA[Meditation]]></category>
		<category><![CDATA[Taosim]]></category>
		<category><![CDATA[Dali]]></category>
		<category><![CDATA[indigo leaves]]></category>
		<category><![CDATA[tie dye]]></category>
		<category><![CDATA[Tui Na Massage]]></category>
		<category><![CDATA[Zhou Zheng]]></category>

		<guid isPermaLink="false">http://silenttao.com/?p=214</guid>
		<description><![CDATA[<p>After lunch we visited a tie dye factory in Zhou Zheng, another small village in the Dali area. This is real tie dye. The patterns are very intricate. It takes days of labor to tie one garment. The factory makes their dye out of indigo leaves, which also happens to have medicinal properties. We harvested [...]]]></description>
			<content:encoded><![CDATA[<p>After lunch we visited a tie dye factory in Zhou Zheng, another small village in the Dali area. This is real tie dye. The patterns are very intricate. It takes days of labor to tie one garment. The factory makes their dye out of indigo leaves, which also happens to have medicinal properties. We harvested indigo leaves from their garden and made an indigo tea, which is good for a sore throat and cold)</p>
<p>Next, we walk up the side of mountain to an ancestral temple. It’s a little run-down, local temple but it’s still used by the villagers. We observed the offering and sacrifice of a chicken. A couple had just bought a new car so they sacrificed a chicken in thanks and for protection.</p>
<p>We continue our tour by walking further up to another temple. This one is dedicated to <a href="http://silenttao.com/2010/01/the-chinese-trinity/">all three philosophies &#8211; Buddhist, Confucian, and Taoist</a>. Many westerners find it unusual to combine different belief systems like the Chinese. Sometimes we get carried away with external forms and forget that truth is greater than any system of truth.</p>
<p>We were allowed to enter the upper meditation chamber of the temple – which was Taoist. It is very rare for tourists to be allowed to go into the upper mediation chamber of a functioning temple. It is only because we are in such a remote village that sees very few tourists – I wonder how long it will last…</p>
<p>Our group ended the day with a TCM Tui Na massage by deaf masseuses from Dali. Chinese Tui Na massage is not like the normal massage found in the west. They use acupuncture points to open blockages along the meridians to improve Qi circulation.</p>
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		<item>
		<title>Do Nothing and There is Nothing Left Undone</title>
		<link>http://silenttao.com/2010/04/do-nothing-and-there-is-nothing-left-undone/</link>
		<comments>http://silenttao.com/2010/04/do-nothing-and-there-is-nothing-left-undone/#comments</comments>
		<pubDate>Fri, 09 Apr 2010 19:12:27 +0000</pubDate>
		<dc:creator>Shawn Cartwright</dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[Confucianism]]></category>
		<category><![CDATA[Cultivation]]></category>
		<category><![CDATA[Nei Dan]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Taosim]]></category>
		<category><![CDATA[Internal Alchemy]]></category>
		<category><![CDATA[Meditation]]></category>
		<category><![CDATA[Stillness]]></category>
		<category><![CDATA[Tao Te Ching]]></category>
		<category><![CDATA[Wu Wei]]></category>

		<guid isPermaLink="false">http://silenttao.com/?p=171</guid>
		<description><![CDATA[<p>“Do nothing and there is nothing left undone” is a pearl of ancient Chinese wisdom inspired by chapter 48 of the Dao De Jing (Tao Te Ching) written by Lao Zi (Lao Tsu)</p>
<p>The Dao De Jing is considered one of the most important classics in all of Chinese culture. The book has been utilized by [...]]]></description>
			<content:encoded><![CDATA[<p>“Do nothing and there is nothing left undone” is a pearl of ancient Chinese wisdom inspired by chapter 48 of the Dao De Jing (Tao Te Ching) written by Lao Zi (Lao Tsu)</p>
<p>The Dao De Jing is considered one of the most important classics in all of Chinese culture. The book has been utilized by Taoists, Buddhists, Confucians, philosophers, mystics, rulers, generals and just about everyone else.</p>
<p>The concept of “doing nothing” (無為 Wu Wei) is sometimes miss-interpreted to literally mean “don’t do anything”. At the extreme some might go so far as to say “Why get out of bed in the morning since life is illusion and there is no point in doing anything? That is what all these philosophies teach.”</p>
<p>But nothing could be further from the truth.</p>
<p>Wu Wei is actually a call to action of the highest and most decisive sort. It is the Taoist method of “Achieving all under Heaven.”</p>
<p>From nothing comes something.</p>
<p>Likewise, from stillness comes motion.</p>
<p>When you do nothing, it is like sitting in stillness.</p>
<p>From this extreme stillness, something stirs. This something is action. In internal alchemy (Nei Dan), it is motion inside you. From the extreme stillness – Yin, Yang is created. When this happens in internal alchemy, it is a sign you need to go see your teacher. You now have something to do.</p>
<p>Likewise, the Sage waits in inaction. Only when the time is right, does he act.</p>
<p>To the uninitiated, it looks like the Sage is doing nothing, then suddenly things are done.</p>
<p>His actions look natural and effortless. This is because he does not do anything unnatural, he follows the natural law. He follows Tao.</p>
<p>The Tao of action is to act when action is needed. When it is not needed, do not act.</p>
<p>How do you know when action is needed? In short, you will know if you truly sit in stillness and listen to the Tao.</p>
<p>The Taoist, Buddhists, and Confucians all say you should just sit. Sit and listen to the Tao. Then you will know when to act and when not to act.</p>
<p>Ultimately, there is no difference between action and non-action.</p>
<p>It takes time, but if you start with a little <a href="http://silenttao.com/2010/01/sit-stand-lie-down/">sitting every day</a>, you might surprise yourself with how fast the wisdom of Wu Wei accumulates.</p>
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		<item>
		<title>Radiate like the Sun, Reflect like the Moon</title>
		<link>http://silenttao.com/2010/03/radiate-like-the-sun-reflect-like-the-moon/</link>
		<comments>http://silenttao.com/2010/03/radiate-like-the-sun-reflect-like-the-moon/#comments</comments>
		<pubDate>Fri, 19 Mar 2010 00:25:50 +0000</pubDate>
		<dc:creator>Shawn Cartwright</dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[Confucianism]]></category>
		<category><![CDATA[Cultivation]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Taosim]]></category>
		<category><![CDATA[Buddha]]></category>
		<category><![CDATA[Immortal]]></category>
		<category><![CDATA[Ming]]></category>
		<category><![CDATA[moon]]></category>
		<category><![CDATA[Sage]]></category>
		<category><![CDATA[sun]]></category>

		<guid isPermaLink="false">http://silenttao.com/?p=159</guid>
		<description><![CDATA[<p>Taoist thought suggests you should “Be like the Sun and Moon.”</p>
<p>This saying means several things, but one important one is that the sun radiates outward and the moon reflects.</p>
<p>The sun is full, so it radiates, asking nothing but giving everything. The moon is empty; it has nothing, so it receives everything.</p>
<p>The sun does not give [...]]]></description>
			<content:encoded><![CDATA[<p>Taoist thought suggests you should “Be like the Sun and Moon.”</p>
<p>This saying means several things, but one important one is that the sun radiates outward and the moon reflects.</p>
<p>The sun is full, so it radiates, asking nothing but giving everything. The moon is empty; it has nothing, so it receives everything.</p>
<p>The sun does not give too much, nor does the moon take too much. Each gives and receives according to its own capacity.</p>
<p>In the West we have a related concept – “Give and you shall receive.”</p>
<p>When you give according to your capacity, without expectation of return, then you will receive much goodwill, just like the sun.</p>
<p>When you express appreciation for what you have received, you will receive more, just like the moon.</p>
<p>To be like the sun and the moon is to be bright, or Ming (明) in Chinese. This is the spiritual glow associated with realized or enlightened beings. When you can be as empty as the moon and full as the sun, then you are well on your path to being a Sage, Immortal or Buddha.</p>
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		<item>
		<title>The Height of Chinese Culture</title>
		<link>http://silenttao.com/2010/01/the-height-of-chinese-culture/</link>
		<comments>http://silenttao.com/2010/01/the-height-of-chinese-culture/#comments</comments>
		<pubDate>Tue, 12 Jan 2010 19:47:16 +0000</pubDate>
		<dc:creator>Shawn Cartwright</dc:creator>
				<category><![CDATA[Confucianism]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[Chinese history]]></category>
		<category><![CDATA[culture]]></category>
		<category><![CDATA[Tang dynasty]]></category>

		<guid isPermaLink="false">http://silenttao.com/?p=33</guid>
		<description><![CDATA[<p>Traditional Chinese Culture reached its height during the Tang dynasty (618 &#8211; 907 CE). This was the golden age of Chinese civilization where the country actually tried to practice much of what the great masters taught. Taoism and Buddhism flourished, Confucianism was not yet a tool of repression, and women enjoyed many freedoms. Military technology [...]]]></description>
			<content:encoded><![CDATA[<p>Traditional Chinese Culture reached its height during the Tang dynasty (618 &#8211; 907 CE). This was the golden age of Chinese civilization where the country actually tried to practice much of what the great masters taught. Taoism and Buddhism flourished, Confucianism was not yet a tool of repression, and women enjoyed many freedoms. Military technology reached a high point and the bureaucracy was well functioning and humane. International travel and trade facilitated the transmission of large portions of Chinese culture to Japan and other lands. Even the Tang Emperor adopted many practices which would later be associated with constitutional monarchy.</p>
<p>Unfortunately, things got worse after the Tang. The following dynasty, the Song, instituted neo-Confucianism, a bastardized version of the real thing focused on rigid societal control. This was great if you were in charge, but pretty much sucked for everyone else. It had a dramatic and detrimental impact on Chinese culture that endures to this day – a theme we may explore more in the future.</p>
<p>Succeeding dynasties were not better. Certainly there were brief periods of cultural revival, but the general trend was downward. This culminated in the Cultural Revolution of the 20th century, which went a long way towards wiping out most of the authentic traditional Chinese culture on the mainland.</p>
<p>That is why some of the best, most authentic Chinese culture is found outside of mainland China, especially in the case of the Chinese traditional martial arts. A word of caution is in order here though &#8212; It really pisses mainland Chinese off when you say stuff like this, even though it’s true. Keep in mind that, truth, especially when unpleasant, is not something anyone likes to hear. They know it, but don’t “lose their face” by pointing out what is obvious to anyone with a passing familiarity with history.</p>
<p>More recently, since the re-opening of China to the west, there has been a resurgence of interest in traditional culture. “Ancient temples” are being newly built, scholars are researching the classics, and Wushu is big. Unfortunately, most of the mainstream revival is only a caricature of the real thing. But what’s even worse is that the average person doesn’t realize it’s a caricature.</p>
<p>To be fair though, you can’t say there is no traditional Chinese culture left on the mainland. China’s a big place with a lot of people. Even the most brutal campaign of repression could not stamp it all out (although they did a pretty good job trying.) Real Chinese culture does survive in very small quantities, fairly well hidden. But this doesn’t change the fact that much what survived did so because it was spread overseas to Taiwan, Hong Kong, Japan, Southeast Asia, and to the West.</p>
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		<item>
		<title>The Chinese Trinity</title>
		<link>http://silenttao.com/2010/01/the-chinese-trinity/</link>
		<comments>http://silenttao.com/2010/01/the-chinese-trinity/#comments</comments>
		<pubDate>Sun, 10 Jan 2010 03:00:56 +0000</pubDate>
		<dc:creator>Shawn Cartwright</dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[Confucianism]]></category>
		<category><![CDATA[Cultivation]]></category>
		<category><![CDATA[Nei Dan]]></category>
		<category><![CDATA[Taosim]]></category>
		<category><![CDATA[Enlightenment]]></category>
		<category><![CDATA[Immortality]]></category>
		<category><![CDATA[Sage]]></category>

		<guid isPermaLink="false">http://silenttao.com/?p=17</guid>
		<description><![CDATA[<p>Taoism, Confucianism, and Buddhism are the “Trinity” of Chinese belief systems. Of those, Taoism is considered the oldest, followed by Confucianism and Buddhism*. Although sectarian debates exist among some of the less enlightened practitioners, those of attainment consider the three as one.</p>
<p>Taoism provides a cultivation path for Immortality, Confucianism for Sagehood, and Buddhism for Enlightenment. [...]]]></description>
			<content:encoded><![CDATA[<p>Taoism, Confucianism, and Buddhism are the “Trinity” of Chinese belief systems. Of those, Taoism is considered the oldest, followed by Confucianism and Buddhism*. Although sectarian debates exist among some of the less enlightened practitioners, those of attainment consider the three as one.</p>
<p>Taoism provides a cultivation path for Immortality, Confucianism for Sagehood, and Buddhism for Enlightenment. The names used vary, but the highest level of attainment of all three systems is equivalent. Many of our teachers practice all three.</p>
<p>What is this attainment for which they all strive? It is very simple, “Returning to the Tao.”</p>
<p>The cultivation path each system uses to attain Tao may be very different. Indeed each person will ultimately follow their own unique path of cultivation. A Taoist saying of note is, “There are 3000 doors to the Tao, and 72 more side doors.” To put this in modern terms you could say, “There are many paths to the mountain top. Find one that resonates with you and follow it.”</p>
<p>* The oral history of Taoism states it is the 5000 year old foundation of Chinese culture.</p>
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